3. What Pulls Our Lives Forward with Hope? [Outwardly focused spirituality]
We need to uncover what motivates our behavior. Yet, we hear many voices. I want to mention just a few.
From a
biological perspective, what drives us is the need for individual genes to
reproduce themselves. At least, that is what Richard Dawkins tells us in The Selfish Gene (1976). Yet, genes must
also cooperate with other genes in order to reproduce, in that they must
survive in the same chromosome and cooperate for the survival of this unique
body. We have a drive to preserve ourselves, while at the same time recognize
that our survival depends upon our ability to cooperate with other people. We have
a drive to select sexual partners that will provide a good home for our genes
in the lives of children. Women have a drive toward males who invest in the
care of their children. Males will have a drive to spread their genes as widely
as possible. Since these two drives conflict, deception often occurs, and
consequently people develop caution in order to detect the genuine from the
deceptive. We have a drive to assist family for the same reason. The closeness
of feeling within family is a result of this biological drive. We have a drive
to relate to others in our social world in a manner that assumes social status
and rank. We have a biological drive to find our place in a social group and,
if possible, move up in social status. Of course, the content of what a culture
considers status differs from one culture to another, but the existence of
status seems to be biologically driven. Some scientists suggest that genes
drive us in deceiving others, detecting the deception of others, extending
forgiveness, being nice to others, all under the rubric of the drive toward
reciprocal altruism.
From the
perspective of psychology, that which drives us arises out of early childhood
experiences. It controls, directs, and guides our thinking and behavior.
Although we modify this drive in adolescent and adult life, we fall back to
this drive when we are under stress or pressure.
Whether
in biology or psychology, we can miss the outward focus of the development of
our identity. The drives we have do not determine who we shall be. Rather, the
complex web of relations will shape us.
The Enneagram has been a useful tool that many people
have used to understand our complex interaction with the world. I should stress
that its nine elements are within each of us, even though for most people one
of the nine will dominate.
The need
to be in control drives some people. Such people focus upon who has power, who
does not have power, and how they can acquire more power over their lives and
the lives of others.
The need
not to be in conflict drives some people. Such people want to have peace at
almost any cost, and thus become quite passive in relationships with others.
The need
to get things right in their personal and organizational life drives some
people. Such persons experience resentment and anger, for they can never get
life quite right. While such persons perpetuate the past through resentment,
the persons who hurt them have already gone on with their lives.
The need
to be helpful to those around them, often leading to wanting others to become
dependent upon them, drives some people. Pride is often at the root.
The need
to be successful drives some people, even if it means putting on an act in the
presence of others. This need for approval often leads to losing a sense of
one's true self by being lost in the crowd.
Envy
drives some people, always longing for a love they can never possess. In fact,
this drive leads one to cling to individual things, as if one can get meaning
and fulfillment by doing so. Acquiring more becomes the goal of their lives.
Intellectual
knowledge, often acquired in isolation and achieving a position where one can
look down upon others, drives some people. Such persons often keep this
knowledge to themselves, almost as if they horde this knowledge and refuse to
share it with others.
Fear
drives some people, as they seek solidarity with a group in which they think
they can trust. Such persons often miss great opportunities in their fear to
venture out and take risks. They identify with the status quo of the group,
playing it safe when taking a risk may be the reasonable response. Their fear
becomes a prison against which they must move with faith.
Pleasure
drives some people, as they avoid pain at all costs.
Behind
such drives exists a core experience of alienation from the gift God intends us
to be and alienation from significant others in our lives. We experience this
alienation as we lose ourselves in being average, melding into the crowd. The
crowd becomes a prison from which our true self seeks to liberate itself. We
experience this alienation in a core anxiety. A basic trust in the processes of
life encourages openness to possible futures. However, core anxiety closes us
off from such potential. Guilt is another way the past keeps its hold over the
present and blocks us off from a potential future. The transgression of
perceived norms for behavior becomes the occasion for guilt.
Now, the
drives that we develop through our interaction with the world may take
self-destructive shapes. I do not mean to be too psychological here, but we
must not forget that our core drive helped us move through childhood and
adolescence. Our problem becomes when we live out of drives that are
inappropriate as adults in new situations. The good news is that we are not
prisoners to our biological or psychological drives. Unlike other living
things, we do not have to live our lives simply out of what drives us. We can
live our lives out of the future, as we consider the pull of a hope toward a
possible or imagined future. We can be faithful to our future self, a self that
does not yet exist, but toward which we move.
We will move toward the best human life
that we can lead if we consider this: To what end and for what purpose do we
live? Human beings are highly resilient and resourceful as long as they
think they can do something. We consider that hope by which we will live our
lives. Even if we have only a vague awareness of a better future, that which we
anticipate becomes a powerful pull toward something of which we are not
entirely clear. Such a hope gives meaning to our lives. We want our lives to
have some sense of wholeness and integration. We want our lives to make sense.
We want even the unpredictable events of our lives to contribute toward some
positive end. Once we consider to what end and for what purpose, we gain
confidence to make decisions that simplify our lives toward that end. It helps
us define what we do and what we will not do. When we have confidence in the
end toward which we move, we have a basis for making decisions, allocating
time, and using resources. Knowing the end toward which we move focuses our
lives by concentrating our effort and energy on what is important. We no longer
live lives of aimless distraction. We cannot do everything. We can stop
dabbling in many things, and focus our lives on the unique gift God has given
us to share in this life. Focusing on sharing this unique gift gives us passion
for living. It powerfully motivates our lives.
Lastly, knowing the end toward which our lives
move prepares us for eternity. Friedrich Schleiermacher, in his On Religion: Speeches to its Cultured
Despisers (1799, 1806, 1831), suggested that most of us have a sense that
our temporal lives are carved out of eternity. He used the image of a painting,
of which we are aware that we are only a small part. We might also the image of
a story. Our lives are a story we tell to ourselves and to others. As we engage
others, we become part of their story, and they become part of our story. We
are responsible to each other for the story we tell. However, God is the one to
whom we are accountable for our story. We need to discern the unique gift God
has given us, share that gift with others, and weave our lives into the story
God is telling in the world. Our lives as lived on this earth will not achieve
their fullness. The lives we touched continue to tell the story long after we
die and long after people forget our names. Eternity is the realm where the
fullness and meaning of our lives becomes clear.
Only two
questions remain. Have we aligned ourselves with what God is doing in the
world? What have we done with the unique gift that we are?
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